Where Ancestral Wisdom Meets Relational Grief Care.
Offering grief care rooted in ancestral wisdom for individuals and transformative education for the professionals and communities who serve them.
Welcome, I'm Ìyá Ọyaladé, Dr. Minerva Arias.
I am a scholar-practitioner, Priestess of Ọya, and founder of Sagrada.
Sagrada exists to cultivate more relational ways of understanding grief, death, ancestry, and the many endings that shape our lives.
My work weaves together Ifá-informed cosmology, ancestral traditions, psychology, somatic practice, and end-of-life care . Through Sagrada, I create spaces that honor the wisdom of our ancestors, the intelligence of the body, and the threads that connect us across generations.
At the heart of Sagrada is one enduring question:
What becomes possible when we learn to live in relationship with death, grief, our ancestors, and the many endings that shape a life?
Ways to Work Together
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Sacred Grief Counseling
One-on-one guidance for grief, loss, and life's transitions rooted in ritual, embodiment, and ancestral connection.
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Gatherings & Workshops
Workshops, circles, and seasonal gatherings rooted in ritual, reflection, and collective healing for grief, ancestry, and life's many transitions.
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Professional Education
Education, speaking, and consulting that help professionals and organizations cultivate more relational approaches to death and grief.
In Their Own Words
Reclaiming Grief: Ancestral Practices & The Decolonization of Mourning
What If We’ve Been Taught Grief All Wrong? Western psychology tells us that grief is something to get over, a linear process that moves through predictable “stages” until we emerge on the other side, healed and whole. What if grief is a portal, a sacred and ongoing relationship that connects us not only to our loss but to our lineage, our ancestors, and our own becoming?
This is the foundation of my research.
For centuries, Indigenous grief traditions—particularly those of the African diaspora—have honored death, mourning, and ancestral connection in ways that Western psychology fails to recognize. Yet, these practices remain largely absent from the field of bereavement studies.
